Exactly one hundred years ago today, there was still some hope that the monstrous war that had just broken out between (in quick succession) Serbia, Austria-Hungary, Russia, Germany, France, Belgium, Great Britain and Turkey might be over by Christmas. A quick victory was what all the military experts on all the sides had promised, after all.
The Great Fraud wasn’t over by Christmas. Today, we mostly think of the First World War as the prelude to the grudge match that followed it, the Second World War, which was somehow even more destructive. Today, the shrill pitch of global politics shows that we have never really managed to emerge from the cloud of moral poison that emerged from Central Europe in 1914. La Grande Illusion still surrounds us today.
The First World War is almost always remembered by historians as a foolish and massive human tragedy, and that’s why a mood of dignified sadness and cosmic frustration hung in the air on November 8 in the Celeste Bartos room of the New York Public Library, where an impressive group of historians and activists gathered for a day-long event called Voices for Peace, 1914-2014.
The host was Lewis Lapham, and the theme of the program appeared to have been inspired by Adam Hochschild’s important recent book To End All Wars (which I read and reviewed here on Litkicks), a survey of the long-forgotten pacifist and activist movements that tried to prevent the slide to futile madness in Europe in 1914, and a reminder that the philosophy of pacifism has a long tail.
Adam Hochschild, holding the seat of honor next to Lewis Lapham, emphasized the shock of the fast slide to total war, which took nearly every progressive European thinker by surprise. Many political pundits and activists had been absorbed in lofty socialist or idealistic agendas when the war broke out. “The Internationalist dream went up in smoke at this moment,” Hochschild said.
I was glad to find Michael Kazin on this panel, as I had also once read his biography of the famous Christian revivalist William Jennings Bryan, a perennial Democratic candidate for President who is now mostly known as the anti-Darwin foil in Inherit the Wind. I’d originally read A Godly Hero: The Life of William Jennings Bryan because I was interested in Bryan’s career as a religious revivalist, but I was fascinated by the unexpected discovery that this farm-country traditionalist was also a devout pacifist who did God’s work in trying to persuade President Woodrow Wilson not to enter the European war. At the New York Public Library panel, Kazin spoke of the wide variety of anti-war activities in the USA before and after we entered the war in 1917, including a women’s march down Fifth Avenue and popular songs like “I Didn’t Raise My Son To Be A Soldier”.
The final member of the morning panel was Jack Beatty, NPR pundit and author of The Lost History of 1914: Reconsidering the Year the Great War Began. Beatty stated crisply a key point that is too often forgotten: there is a single human emotion that is the engine of war. The emotion is not greed, not hatred, but fear.
After the morning panel we heard stirring tributes by Jessica Tuchman Mathews and David Nasaw to Andrew Carnegie, another famous figure of history who is not typically remembered as a pacifist, though he dedicated his life to the cause. Nasaw referred to Carnegie as a “fool for peace”, and told enough stories to justify this honorific that I will certainly feel much more humbled by the benefactor’s good intentions the next time I walk into Carnegie Hall.
The afternoon session “Where Are the Voices for Peace Now?” was designed to pivot the conversation from history to activism, and this was the session I was most looking forward to. Lewis Lapham had invited a lively group, anchored by the peace and ecology activist Leslie Cagan. Next to Leslie was Steve Fraser, whose upcoming book The Age of Acquiescence criticizes our society’s complacency about abuses of capitalism.
An interesting dynamic became evident as Cagan and Fraser each tried to answer the question “where are the voices for peace now?” in light of their own backgrounds and familiar activist communities. Leslie Cagan spoke of pacifism in terms of its connection to issues of racial equality, environmental policy and gender discrimination. She pointed out that the world’s biggest consumer of fossil fuels is the United States military.
Steve Fraser, meanwhile, became so enmeshed in a tangent about economic justice that I started to feel annoyed, because I began to suspect that he believes we will only be able to solve the problem of war after we overthrow capitalism. Personally, while I probably will be happy to help overthrow capitalism, I am definitely not willing to wait to overthrow militarism until that’s done first and I certainly do not agree with those who say that peace is impossible until Wall Street is defeated. (I personally think it’s the other way around: we won’t be able to solve most other problems in the world until we discover peace, and once we do discover peace, many other problems will easily cure themselves.)
The third panelist was David Cannadine, an extremely vivid and confident speaker who at one point deservingly lambasted an elderly questioner who complained about Cannadine’s kind words about Barack Obama. As much as I enjoyed Cannadine’s performance, I felt that his approach to the panel was disappointing in the same way that Cagan’s and Fraser’s was: he was not primarily there to speak about pacifism. He spoke convincingly of issues of leadership style, and of the odd twists of history that determine our fate, but he did not indicate at any point during this panel that he felt there were any significant voices for peace worth mentioning today. Nor, for that matter, did Cagan or Fraser.
This is not David Cannadine’s or Leslie Cagan’s or Steve Fraser’s fault. They’re probably right: pacifism currently has no currency at all as a political philosophy. Former New York Public Library president Vartan Gregorian addressed this directly in his introduction to the event when he pointed out that pacifism never recovered from the debacle of the Munich peace agreement that empowered Nazi Germany to seize Czechoslovokia in 1938. David Cannadine referred to this later when he pointed out that “pacifist” is now considered equivalent to “appeaser”. This is indeed the major challenge that any pacifist must be able to respond to today. But anybody who considers this a fatal challenge to pacifism is certainly not trying hard enough.
Just as the afternoon panel failed to name any individual voices for pacifism who are making a significant difference today, it also failed to identify any highly relevant peace organizations in the world. There is Greenpeace, and there is Occupy Wall Street, and there is Amnesty International and Medecins Sans Frontieres, and these are all more or less tangentially pacifist to some degree. But these organizations each have specific purposes other than world peace itself. This panel discussion was called “Where Are the Voices for Peace Now?”, but it seems the world has a big empty space where a vibrant peace movement should be.
Or does it? Would we have been able to name some examples of voices for peace today if Lewis Lapham had invited Medea Benjamin, or Yoko Ono, or Nicholson Baker? Maybe so, and I wish they could all have been included, along with many others too. But the truth that was revealed by this afternoon session’s scattered attention span is an important truth in itself, and I think it had to be revealed to help us realize what we must do next.
It was such a subtle omission that I barely even noticed it myself until near the end of the question-and-answer session, when somebody else pointed it out: “I’d like to bring this back,” he said, “to the main question, which really hasn’t been discussed at all. Where are the voices for peace today?”
I left the room with the question still in my head, and I’m going to keep thinking about it. If we don’t know where the peace movement is in the world right now, maybe we need to get off our butts and create one.